Monday, April 6, 2009

bread is bad

Observant Jews typically spend the weeks before Passover in a flurry of thorough housecleaning, to remove every morsel of chametz from every part of the home. The oral Jewish law (Halakha) requires the elimination of olive-sized or larger quantities of leavening from one's possession, but most housekeeping goes beyond this. Even the cracks of kitchen counters are thoroughly scrubbed, for example, to remove any traces of flour and yeast, however small.

Traditionally, Jews do a formal search for remaining chametz ("bedikat chametz") after nightfall on the evening before Passover (which is also the evening that precedes the Fast of the Firstborn). A blessing is read (על ביעור חמץ - al biyur chametz, "on the removal of chametz") and one or more members of the household proceed from room to room to ensure no crumbs remain in any corner. In very traditional families, the search may be conducted by the head of the household; in more modern families, the children may be the ones who do the search, under the careful supervision of their parents.

It is customary to turn off the lights and conduct the search by candlelight, using a feather and a wooden spoon: candlelight effectively illuminates corners without casting shadows; the feather can dust crumbs out of their hiding places; and the wooden spoon which collects the crumbs can be burned the next day with the chametz.

Because the house is assumed to have been thoroughly cleaned by the night before Passover, there is some concern that making a blessing over the search for chametz will be for nought ("bracha l'vatala") if nothing is found. Thus, ten pieces of bread smaller than the size of an olive are hidden throughout the house in order to ensure that there is chametz to be found.

ASSUMED JEW:

After disposing of your chametz you can say the following:

All chometz (leavened products) in my possession which I am Biblically prohibited from possessing over Passover shall be owner-less and nullified as the dust of the ground, regardless of whether I have seen it, know of its existence, or destroyed it.

NO POP TARTS
NONE OF THIS EITHER




NOT JEW



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